holy thursday mass order pdf

In addition, the candlesticks are placed on the altar or near it. 71. 767 , [64] Cf. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. 8. 2139 0 obj <>stream [130] Cf. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. 294. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. Heaven and earth are full of your . [22] In it is found the high point both of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 106. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. [109] Cf. The Conference of Bishops will be the judge in this matter.[139]. He incenses the book and proclaims the Gospel reading. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . 261. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. It is appropriate to have a fixed altar in every church, since it more clearly and permanently signifies Christ Jesus, the living stone (1 Pt 2:4; cf. <> The priest purifies the chalice at the credence table or at the altar. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. The deacon signs himself with the Sign of the Cross and responds, Amen. nos. 32: AAS 59 (1967), p. 558. 110. It is for the priest celebrant to direct this prayer from the chair. 3 0 obj When the distribution of Communion is completed, the deacon returns to the altar with the priest and collects the fragments, if any remain, and then carries the chalice and other sacred vessels to the credence table, where he purifies them and arranges them in the usual way while the priest returns to the chair. 73). Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. [30] Cf. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. When there is an Entrance Procession, the following are also to be prepared: the Book of the Gospels; on Sundays and festive days, the thurible and the boat with incense, if incense is used; the cross to be carried in procession; and candlesticks with lighted candles. no. The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. 381. [44] Cf. 262. Mass of the Lord's Supper - Wikipedia Thus St. Augustine says rightly, Singing is for one who loves.[48] There is also the ancient proverb: One who sings well prays twice.. 14. 299. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. For celebrations where it is prescribed, the Gloria is either sung or said (cf. 7. [62] Cf. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. [110] Cf. 135. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 934-944. 372. is the death of his faithful ones. 63. "+~d|)]rLH"F(> NazYvMpCTLPGf5To6o\uO[X g*\s~86T3U97)yPb6Zpbn,O> 'Z_`IXwdxZs[=BaETgG5][/ER DO\/,hF|$\((> h(X"oQxt.ocvJtP'_\r6-PTM~1(jU*E+_/gGt c.Mx5G*/}yly@Dani^n'3{`q@2T+,jpR&ZpwZ3B:Bqd f,Y@d"j MU8+,' `9 azEwbmFK 41: AAS 87 (1995), p. 304. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. The altar is incensed with single swings of the thurible in this way: If the altar is freestanding with respect to the wall, the priest incenses walking around it; If the altar is not freestanding, the priest incenses it while walking first to the righthand side, then to the left. <> [96] Cf. The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [65] In particular cases and for a just cause, the homily may even be given by a Bishop or a priest who is present at the celebration but cannot concelebrate. 5; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. . On obligatory memorials, on the weekdays of Advent up to and including December 16, of the Christmas Season from January 2, and of the Easter Season after the Octave of Easter, Masses for Various Needs, Masses for Various Circumstances, and Votive Masses are as such forbidden. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed. 197. In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. Those who take up the collection in the church. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He also assists the priest in receiving the peoples gifts. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. If, however, the minister is a deacon, he performs his proper duties (cf. 257. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. 375. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. 86). At the end of the prayer the people say the acclamation, Amen. 13: AAS 81 (1989), p. 910. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. 0000011439 00000 n [98] Cf. 2. Epiclesis: In which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christs Body and Blood, and that the spotless Victim to be received in Communion be for the salvation of those who will partake of it. [126] Cf. nos. trailer Caeremoniale Episcoporum, editio typica, 1984, nos. Benedict XV, Apostolic Constitution Incruentum altaris sacrificium, 10 August 1915: AAS 7 (1915), pp. 0000005071 00000 n When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. The people answer, Et cum spiritu tuo (And also with you). 47: AAS 59 (1967), p. 314. In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Seats for concelebrants should also be prepared there. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. no. 188. 380. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream 305. Care should be taken that singers, too, can receive Communion with ease. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. Amen. For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. 337. 52. 122-124; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. After the principal celebrants Communion, the chalice is placed on another corporal at the side of the altar. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. 33. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. Moreover, this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even amid a very great variety of prayers and rites. 320. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. There are two kinds of bows: a bow of the head and a bow of the body. then he closed in solemn order Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the sacristy, the sacred vestments (cf. 81. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. Codex Iuris Canonici, can. In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. <> 302, 305. nos. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. 0000029272 00000 n "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. The Collect When this hymn is concluded, the Priest, says: Let us pray. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. The Manner of Speaking the Eucharistic Prayer. xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. [129] Cf. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. 82); The manner of receiving Holy Communion (cf. 126. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 395. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. 10. 290. 284-287 is followed. There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. 47: AAS 59 (1967), p. 565. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Though holy in its origin, this people nevertheless grows continually in holiness by its conscious, active, and fruitful participation in the mystery of the Eucharist.[10]. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. no. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 0000002424 00000 n If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. Holy Week - Easter / Lent - Catholic Online 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. Or. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. nos. The homily should ordinarily be given by the priest celebrant himself. The people answer, Amen. 311. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). When the homily is completed, a period of silence may be observed. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. <> The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. [60] Cf. [77] Cf. 123. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. [138] Cf. xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR He then distributes Communion to the faithful (cf. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. [122] Cf. It is expedient for benches or seats usually to be provided for their use. 0000001400 00000 n 11 0 obj Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. 116. It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. [124] Cf. [97] Cf. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. Order of Mass - Universalis At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum (The Lord be with you), and the people respond, Et cum spiritu tuo (And also with you). Masses and Prayers for Various Circumstances and Masses for the Dead, I. 28. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. 245. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. 148. [131] Cf. 910 2; cf. 53: AAS 56 (1964), p. 890. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. 1052-1067. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 187. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. [76] Cf. It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. 32. 16 0 obj Then, as appropriate, a few moments of silence may be observed. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Holy Thursday - Evening Mass of the Lord s Supper | USCCB With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine (Blessed are you, Lord). It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. For in the readings, as explained by the homily, God speaks to his people,[58] opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. 115. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. [42], The Prayers and Other Parts Pertaining to the Priest, 30. As he continues, Sursum corda (Lift up your hearts), he raises his hands. 548-549. It was formerly indicated that the faithful "should be encouraged." 106. 9 0 obj Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. To the same end, he should also be vigilant that the dignity of these celebrations be enhanced. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. 253. 15. [28] Cf. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. III. If the concelebrants Communion is by intinction, the principal celebrant receives the Body and Blood of the Lord in the usual way, but making sure that enough of the precious Blood remains in the chalice for the Communion of the concelebrants. endobj 205. more appropriate. 65. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. 349. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. 97-98: AAS 56 (1964), p. 899. 33. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. [126] Moreover, it is appropriate that, before it is put into liturgical use, it be blessed according to the rite described in the Roman Ritual. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. [34] Cf. Codex Iuris Canonici, can. 180. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest.

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